Sunday, 16 August 2020

 

Remembering Hiroshima 75 years on

I have a small number of achievements in which I feel a genuine pride.  Topping the not so long list is having a World Peace Bell gifted to New Zealand, from Japan, in 2004. It is a prominent feature in Christchurch Botanic Gardens. We always remember Hiroshima Day on August 6. We ring the bell at the time (8.15 am Japan time) when the first Atomic bomb was used in armed conflict. Three days later the United States dropped a second Atomic bomb on Nagasaki. Both events claimed a combined 250,000 casualties, mostly civilians. Half died instantly. The rest died over time from shocking injury and/or radiation sickness.

This year the event brought out about 100 peace supporters.

We had hoped to have Hiroshima survivor, James Morikawa, with us. Covid-19 travel restrictions  made that impossible. James was to be sponsored by Mazda NZ for whom he had once worked.

Instead James wrote a message that was read by Sarina Mackey, a 13-year student at an Auckland Diocesan school. . She travelled to Christchurch with her Grandfather Allan Mackey, a long-time friend of Morikawa-san. Sarina is part Japanese. Her parents, Tim and Risa, live in Tokyo. Tim is Allan Mackey’s son. His wife Risa, is Japanese.

We displayed a photograph of James Morikawa as a boy picnicking with his family under a cherry tree about seven months after the Hiroshima bombing.


                                                         James is the boy with the cap

Sarina was asked to ring the bell at the appointed time. Then, reading Morikawa’s address which she had helped to translate, she was a busy young lady.

                                                                 Sarina Mackey

We had a commendable line-up of speakers. Japanese Consular David Tsunakake, made a point of saying 75 years’s on there was no ill-felling towards Americans.

                                                           David Tsunakake, Japan Consular

Councillor, Melanie Coker, spoke on behalf of Christchurch City Council.

Anglican Dean, the Very Reverend Lawrence Kimberley, spoke about Hiroshima and Nagasaki from a Christian viewpoint. He quoted Blessed are the Peacemakers from the Sermon on the Mount and that, along with other religions, we believe we are created in the image of God. It is when we lose sight of that we can get involved in conflict. Conflict is also triggered as a result of not accepting some people who look different and are different from us. . We are challenged to treat such people with the respect they deserve.

                                                      Very Reverend, Lawrence Kimberley

Allan Mackey gave an impromptu address outlining his association with Japan and particularly his friendship with James Morikawa. He also said the Mazda sponsorship of the Hiroshima survivor will stand if he is able to visit New Zealand next year. A group of us chatted over coffee after the event in the warmth of the nearby Ilex Centre café.

                                                          Allan Mackey

Allan and Sarina Mackey said they enjoyed visiting the New Zealand World Peace Bell and expressed interest in returning in August 2021.

                                                  New Zealand World Peace Bell

 

 

 

Thursday, 6 August 2020

 

 

Story of reconciliation and hope from darkness of wartime

I have blogged this subject previously. That was prior to reading The Italian Chapel by Philip Paris. This book is quite a page turner. Paris visited the chapel on Orkney’s Lamb Holm Island in 2005 while on his honeymoon. He was sufficiently impressed to spend five years’ tracking down those associated with Camp 60 on Lamb Holm including artist Domenico Chicoectetti and others (British and Italian) involved is crediting a magnificent place of worship in a desolate Orkney landscape. The compelling story is read much like an historic novel. Some content is the author’s imagination albeit events and dates are claimed to be accurate. The result reads well and comes across as authentic. Semi-historic characters come to life.

I visited the chapel in 2006 while cycle touring Orkney as an add-on to a length-of-Britain ride. The chapel was attracting 100.000 visitors annually. It might not have been there had the demolition crew obeyed orders. Lamb Holm Island was to be returned to original condition following the exit of Italian POW people. But the head of the demolition crew, having seen the inspirational Madonna art work said, ``I have no intention of one day standing before my maker and admitting I destroyed a splendid structure built for his glory.’’

500 Italian POWs inhabited Lamb Holm, arriving from the warmer Middle East in 1943. They were greeted by icy rain belying an impression of Hell being a place of extreme heat.

The Italians’ prime purpose was to construct the Churchill Barriers between islands in order to prevent German subs entering Scapa Flow, as one did in October 1939 and sank HMS Royal Oak with over 800 fatalities. It was arduous –virtually impossible, work but was eventually achieved. The barriers became useful causeways connecting the islands. The Orkadians benefited immensely.

The Italian Chapel was created from unpretentious Nissen huts. Its development forged friendly relations between the Italians and the British entrusted in keeping them confined. Friendships formed lasted well beyond the end of WW2. And friendships extended to Orkney people. One, James Sinclair, was a Kirkwall photographer who recorded Italian Chapel happenings. Lamb Holm is these days owned by Tom Sinclair. The Italian Chapel become a Symbol of Hope amidst dark days of world war.


When Mussolini was voted out and subsequently arrested in July 1943 the Italians of Camp 60 gained some freedom. They continued with their causeway duties but without British guards. They assisted with farm work. And the creation of the chapel continued.  Artist Domenico stayed on to complete his work when the POW personnel went to work elsewhere.


The story pleasingly continues to the restoration of the chapel in 1960. The building had suffered from the weather owing to makeshift construction methods and shortage of suitable materials. Much of it was made from scrap. The art work was created with poster paints. A restoration group of Orkadians went into action. To get assistance the group got the media on-board. The BBC was particularly interested and wanted to track down the Italian artist. But no-one knew where he lived or even if he was still living.  He was tracked down to the Italian village of Moena.  Domenico Chicoectetti accepted an invitation to return to Orkney and became involved with the chapel restoration. He had heaps of assistance and made new friends. (He had also kept in touch with British Army officers who were in charge of the POW camp.) Indeed many of the British officers assisted in creating the chapel. Even though it was primarily created for the Italians, services were also attended by British Army officers and local people.

Throughout the war Domenico had carried a prayer card with a picture of the Madonna and child. This was used as the model for his art work. In 1960 he was able to touch it up with quality artists’ materials. He used his skills to ensure his new work blended with the original. The restored Italian Chapel was a stunning memorial to friendship, hope and, of course, to God.   Post war, many exchange students travelled between Italy and Orkney

When the chapel was completed, Domenico made a dramatic speech, handing the Italian Chapel over to   the Orkney people. ``It is yours to love and preserve. I take with me to Italy remembrance of kindness and your wonderful hospitality. I will remember always and my children will learn from me to love you.’’ Domenico was leaving something of himself behind in Orkney. He also paid homage to his companions of former Camp 60.

I was particularly interested in the Italian Chapel having established a peace movement, the New Zealand World Peace Bell. It would be unveiled in my home city, Christchurch, soon after my return. I appreciate the World Peace Bell as also being a Symbol of hope.  

  

 

 

Sunday, 19 July 2020


Post Lock-down reading
About two years ago I let my National Geographic subscription lapse as a protest to Rupert Murdoch taking a 75 per cent shareholding and with no editorial comment re Murdoch’s likely impact on the popular magazine.
  Recently I met up with a long-time colleague and former television reporter, Simon Williams. Simon visits the US occasionally to catch up with a daughter living near LA. He told me how he thoroughly enjoys reading the local newspapers. ``They are so beautifully written.’’ Got me thinking how much I enjoyed reading NG. I was even missing it arriving in the post-box month by month. Curiosity getting g the better of me, I picked up the June 2020 issue from my supermarket’s magazine corner.


The cover story recording the last voices of WW2 had contributions from US, British, German and Japanese veterans.  A British woman joined a messaging decoding division because she, ``wanted to contribute more to the war effort than making sausage rolls.’’
Further on was a story about Hiroshima 75 years on. I thought it was a fair reflection on the first ever use of an atomic bomb.  An environmental story was about Emperor penguins struggling with climate change in Antarctica. Finally, Leading the way was about the struggle for women making waves in politics. New Zealand got coverage that included a double page photo of Prime Minister Jacinda Ardern addressing Parliament earlier this year as Covid-19 was starting to bite internationally. Jacinda Arden’s famous quote formed the bulk of the caption.
``I have a very keen sense of the magnitude of this moment. Kiwis go home. Be strong and be kind.’’ Her Government’s action in locking down New Zealand paid handsome dividends. Was great to see our PM getting generous acknowledgement in NG. The local New Zealand media, by comparison, has done little more than criticise the PM and her smart Government who acted on the best scientific evidence to hand and spared five million New Zealanders the brunt of Covid-19.


On another occasion while awaiting for a colleague who fortuitously failed to keep a café appointment, I fell into conversation with a stranger waiting for his takeaway coffee. I joined him on the stools near the takeaway window. He chatted about the book he was reading, The Expected One by Kathleen McGowan. When I introduced myself he told me I would enjoy the book. It includes some Sinclair history from the French Pyrenees.
I found the book on Book Depository and purchased my copy. ``The Expected One’’ is the only person who will discover a Gospel written by Mary Magdalene. The gospel and its hidden location is protected by supernatural forces. The account by Mary Magdalene claims Jesus Christ – referred to as `Easa’’ in the story was married to Mary Magdalene and the couple had children. The book is quite a page turner. (It is a New York Times best seller.)
``The Expected one’’ in the book is a journalist, Maureen Paschal, who has an intriguing cousin, Father Peter Healy. History will confirm when the bible as we know it was compiled it was a lengthy process of selection, editing and copying by hand. We know a pile of material available, including some gospels, was omitted. Hence the credibility Mary Magdalene wrote her version of events. McGowan presents the story as an historical novel as a cover while changing some names of real people. But she claims it is based on fact and extensive research. For McGowan, part of her mission is to restore credibility to women side-lined in history.

She asks if what is written is what actually happened? She started to question history despite it being composed by accepted academic scholars. ``History needs to also include personal accounts and culture.’’ The scholars however were men of a certain social and political strata.  ``The authenticated histories were written during dark ages when women had a status lower than animals and were believed to have no souls!’’
Women who did make it into history were frequently labelled as schemers, adulterers and villains –even murderers.  Hence they have been misunderstood and maligned over time. I found The Expected One as convincing as it is readable.


Wednesday, 17 June 2020


Protesting statues and monuments misguided
We certainly live in controversial times. We seemingly survived the Covid-19 pandemic despite the lockdown in New Zealand providing a field day for conspiracies –anything from ant-vaxers to Bill Gates’ theories. Misguided vandals attacked 5G mobile towers, even though 5G is not in use in NZ. They then complained because their mobile phones wouldn’t work.
Then, following the US police murder of a black man George Floyd, anti-racism protests burst apart worldwide. This regrettably spilled to wrecking memorials to historic slave traders and other perceived undesirables.  In New Zealand Captain James Cook entered the firing line resulting in changing the name of a Dunedin Hotel.
The statue of Royal Naval Captain Hamilton was removed from the city that bears his name. Stupidity off the leash knowns no bounds.
Recalling our Colonial past has become unfashionable. I readily agree protests are occasionally necessary for change but not when they go overboard and become irrelevant.
Luckily our Christchurch City Council has elected to leave statues in place. This makes sense especially following the city being wrecked in recent years by a natural disaster. We are struggling to rebuild our city so why tear things down to appease rowdy misguided protesters?
Not everything in history was pleasant but we need to learn from history if we wish to avoid repeating what we consider were mistakes.
Seems we are dealing with people with little, or no, knowledge of the past or why things happened as they did.
I was amused when a historian pointed out that the Bully Hayes restaurant and bar in the Banks Peninsula town, Akaroa, was named after a notorious Pacific slave trader. Hayes was certainly not an agreeable sea captain. He kidnapped islanders and sold them to plantation owners.
The ``Bully’’ referred to how Hayes treated his own seafarers. He got his comeuppance in 1877 when he overstepped the mark and was murdered by his ship’s chef. His body was tossed overboard and the chef was declared a hero.
Captain Cook, I understand is not a favourite of some Maori people. He did skittle a few when he arrived in Gisborne in 1769 but he was respected for his actions. Maori, themselves, were notoriously violent. Te Rauparaha, leader of Ngati Toa, led bloodied battles against other tribes as well as European settlers.
Cook did consult Maori and visa versa. That’s how Cook learned that the inner leaves of ti kouka could be eaten. The leaves provided vitamin C, necessary for preventing the dreaded seafarers’ scurvy.  Hence the prolific native plant became the ``Cabbage Tree.’’

Ti Kouku, Cook's Cabbage tree 

The first European to discover New Zealand was Dutch man Abel Tasman in 1642. In a skirmish with local Maori, he lost four men. Tasman is best remembered by New Zealand’s most popular National Park in the northern South Island.

Tasman and Golden Bays Abel Tasman territory

I know much about the colonial past of Christchurch, having been a tour guide on Chch Tramway. John Robert Godly is claimed to be the founder of Canterbury. He did not get on with the Scottish Deans Brothers who were likely the first people here. But he had other interesting attributes.

John Robert Godley

 We have Robert Falcon Scott, hero of Antarctica and William Rolleston, the gentlemanly Superintendent of Canterbury during provincial government times. In another place is Queen Victoria. There are others.
Just yesterday I took an image of the quirky ``Doughnut’’ monument in the rural town, Springfield. It was presented by the makers of the television show ``Simpsons’’ wanting to establish ties with Springfields worldwide. Locals, kids in particular, loved their ``Doughnut.” Protesters (most did not live in Springfield) curiously objected to it and when authorities refused to remove it, they set fire to it.  A replacement was made at great cost because that’s what the town wanted.
We have even had an insane suggestion to take down the Gore trout monument because it might offend vegans. Someone else wants the town of Cromwell name changed because Cromwell was not an agreeable lender in seventeenth-century Britain. Where does the madness end?



Looking globally, no group has yet suggested demolishing the preserved Colosseum ruins built in central Rome built between 70 and 80 AD. Yet this amphitheatre is infamous for its Christian martyrs. Many were fed to lions. 

Springfield ``Doughnut''

  



Sunday, 17 May 2020



Isles of mystique and Adventure

      Even if you leave – your roots will remain. Lofoten proverb

From the deck of MS Bodø, ploughing through the Norwegian Sea, I watch troll-like mountains form an uncompromising barrier. They belong to Norway’s Lofoten islands, a name associated with the summer midnight sun, abundant cod fisheries, unbelievably picturesque villages, adventure tourism, and a bicycle journey offering an extravagance in grandeur.



The typically archipelago landforms, joined by bridges or tunnels, extend like a giant arm over 100 kilometres from Norway’s fjord-indented western coastline. Upon the isles thousands of pointed rock and snow peaks rise vertically to form a tortured alpine spine – the Lofoten Wall.

The seascapes and landforms suggest an isles where mystique thrives. Myths preceding the Viking Age (eighth to eleventh century) tell of an agreeable people, the hyperborean, amongst them the mother of the Greek God Apollo. Other myths tell of beautiful wicked women adept in the art of sorcery. 

Lofoten is also the birth place of the contemporary balladeer Kari Bremness whose haunting songs of travel have captured the hearts of audiences in Europe and Japan.

The ship slows. People are shouting ``we’re here.’’ I find Haruko, my cycling partner, and we fall in line with others descending steel stairways to the vehicle deck.  A gentle bump on the quayside is followed by the frenetic rattle of machinery. We merge with the scramble of cars and campervans escaping under the gaping bows.   

Our three-hour ferry sailing has brought from Bodø to Moskenes.

Lofoten is immediately different. Wedged between pointed mountains and a serene ocean, diminutive pockets of land provide home for a sparse population proudly calling themselves Lofoteners.

Traditionally cod fishermen and their families, they live in unpretentious, albeit eye-pleasing, villages of colourful wood dwellings. Their red-painted fishing shacks (rorbu cabins) crowd the shoreline so closely they are partially supported on piles embedded in the sea.



A leisurely six-kilometres of pedalling takes us to the fishing village Å (pronounced Or) at the southern extremity of European Highway 10. Despite being cocooned within the Arctic Circle – approximately 66 degrees north – the July day is warm. On a grassy knoll above a rocky shore we pitch our small tent, stretch out on the grass, and lazily watch fishing boats bobbing in an ocean of amazingly clear sea.

Lofoten has been scheduled as an idyllic island-hopping detour on a Nordic bike ride that will take us north to Tromso prior to crossing Finland’s Lapland. We already have 2100 kilometres in our legs – having cycled the alpine Highway 55 to Otta’s tourist hub before taking an overnight train to Bodo.  For Lofoten, we have planned an almost leisurely 280 kilometre ride, south to north, over six days.

The route weaves between the inner (sheltered) and outer (exposed) coasts. Not being in a rush becomes a good plan as we tackle the first day. Around almost every bend we are compelled to stop. Sheltered coves of Reine and Hamnøy are especially appealing. Above pointed mountains wispy wind clouds are reminiscent of those seen over New Zealand’s Southern Alps.

                                  Hamnoy

Between wooden fishing shacks are the now empty wooden racks where the winter cod catch is dried to become stockfish. The drying must coincide with temperatures being sufficiently low so as to not attract flies and maggots. A continuous breeze will carry a seaborne salinity.

No other country successfully conserves cod this way. Stockfish will survive for years as a nutritious natural food.  Most is exported to European countries and to Nigeria. Records for the Norwegian Arctic cod catch go back to 1750.

The fishery is a gift of the Gulf Stream originating in Mexico and circulating the northern Atlantic Ocean. Norway benefits most from this phenomenon. Temperatures are kinder than similar northern latitudes in Canada.       

For much of the day we pedal in conditions remindful of a balmy New Zealand spring day. But beyond the headland the sea is ruffled with whitecaps. All too quickly we are chillingly aware of the Arctic north wind. Crossing a bridge linking Moskenesøya with Flakstadøya Island, and following a fjord to the outer coast, and Reine, we struggle into its viciousness. 

Late afternoon we align out tent with the gale. Arrival of other cyclists, families on motor bikes and the ubiquitous campervans build a camaraderie along with a little shelter. At a nearby supermarket we mentally build a meal around an oversized can of meatballs and a satchel of Lofoten Fiskesuppe (fish soup). We complement with beer. Wine and anything else with higher alcohol content, is available only from a state-owned Vinmonopolet shop. We will not find one in this small seaside settlement.

We crowd into the warming kitchen with strange assortments of comfort food. Our meatballs are satisfying. The fish soup is a gourmet delight. Outside, the icy north wind flings clammy misty clouds over the mountains. Windows steam up.

The tent is mercifully cosy. At midnight, we crawl out to see the sun. We are not the only ones. Some bravely walk the beach heading into stinging windborne sand. The bright, reddish, midnight light is surreal.


                               Midnight beach

Haruko slips a bottle of cognac from her pocket and we toast the midnight sun poised comfortably above the horizon. In winter it will remain below the horizon. It is in winter when most of the cod will be fished. No wonder locals occasionally appear grumpy.  

   

Next day the sky is clear but the wind still icy. We tog up with thermals and wind-proofing. Much of the day we cycle on the lee side of the mountains and we walk through a two kilometre Nappstraum undersea tunnel to our next island, Vestvagøya. Tiring of the wind we find another welcoming campsite. I am surprised by the ill feelings expressed towards German people owing to the German occupation during WW2. Norwegians bravely sabotaged many of their occupier’s initiatives. Yet many visitors hail from Germany. Mostly on bicycles, I suspect they are on peaceful missions. 


   
Finding our way through the labyrinth of these isles is remarkably easy thanks to Norwegian cyclist, Knut Bjoraa, who has produced a series of card maps Castor Forlag with all-you-need-to-know about accommodation, cafes and food supplies along with visual and historic highlights.

And Lofoten roads rarely rise too far above the sea. Road builders attempting to ascend these sheer mountains rising from the ocean would soon be defeated. Pedalling here is not so strenuous. And once the wind eases, the experience becomes decidedly pleasurable.  

On the island Gimsøya we detour to Hov on the north facing coast. The camp manager recommends the nearby Café hull 19 also known as the ``whale café’’ with a competent chef.  Haruko, having no scruples about eating whale, says I should try. Being from a country fiercely opposed to hunting whales I am reluctant. But I am also curious. And, on Sunday, it is the only place we can buy a beer. Shamefully I relent.






Café hull is part of a nine-hole golf course, one of the world’s small number where players can tee off at midnight. I order the hvalbiff (whale beef) at Kr 179 (about $NZ 45).  I have seen whale meat displayed in supermarkets and it has not looked appetising.

The dish is pleasantly good. The taste is like beef leaning towards liver. It is accompanied by canned Arctic Beer, and wine poured from a cardboard box. Later when I ask if I could photograph the menu board, Frode Hov, who founded the golf course and café, asks if I am from a travel guide. I am the first to photograph such details.

We chat about whale being part of the Norwegian diet when food was scarce after World War 2. These days it is a delicacy. Frode says a veterinarian is on board boats to ensure minke whales are killed humanely, regulations are adhered to and quotas not exceeded.

Haruko says it is unfair Japanese are caught up in the whale controversy when Norway also hunts whales. Later I am to meet a kindly veterinarian who tells me there is no humanitarian way to kill a whale. Whale hunting is also controversial in Norway.

(Before pedalling away from our final Norwegian fjord a few days later Haruko and I were to see our own whale cruising, blowing and diving close to the shore – truly a magical experience.)

From Hov, our cycling route dives back to the inner coast leading us precariously over high bridges (built to allow ships to pass beneath). The bridges join a series of tiny islands jutting into the ocean and terminating at Henningsvaer, one of Norway’s best known fishing villages. We explore narrow twisting lanes to discover a cosy bar with views of sail and fishing craft moored in the inlet. 

On another day we ride through Kabelvåg with its famous wood cathedral, and Svolvaer a busy ferry terminal and 1956 birthplace of Kari Bremness. In her biographical notes she talks about her inspiration from summers filled with light and the mythical dark season.

These days the E 10 highway joins Lofoten and the Vesterålen isles via a tunnel. We leave Lofoten as we arrived, taking a car ferry from Fiskebøl, across Hadselfjorden, to Melbu. The crossing is made in 25 minutes.

Mist swirls around the bush and mountains, reminiscent of New Zealand’s Milford Sound. Drizzle sets in. Glancing at the gaping open ferry bows I think about my well digested whale meat steaks. Am I a latter day Jonah about to be swallowed up? At Melbu I am grateful to be escaping.

At the information centre we are approached by a cheerful guy with an impressive moustache. Erling Bjørstad is a teaching chef. He leads us upstairs to sample his students’ bacalao. It is a casserole made from stockfish potatoes and onion with tomato paste and garlic. He writes the recipe on my notepad before ladling generously from a large pot.

                              Erling Bjorstad

`It’s good food for the heart,’ he says, meaning, I guess, the soul.  It is excellent accompanied by cold water. It is all free. As the rain sets in outside the bacalao indeed warms our souls. And, this time, I eat a sea creature without feeling a cad.


          Midnight sun at Hov

To check out Knut Bjoraa’s multi-lingual Lofoten guide visit www.castorforlag.no and
 Bike-norway.com



  
 

       





 

 

       

Thursday, 7 May 2020


Aland archipelago cycling
Approximately mid-way between Finland and Sweden, Aland Isles is Finish territory but the language is Swedish. Aland is, however, an independent region having its own flag (since 1954), postage stamps and culture.



 Mostly flat, Aland is a cycling paradise. Distances between locations are short. We rode on cycleways and quiet roads. Being Finish territory, Aland has EU associations. Currency, therefore, was simple to understand. One Euro dollar was about two NZ dollars.
It was Haruko’s idea to add Aland to our 2008 Nordic bicycle touring schedule. Her Lonely Planet guide, Scandinavian Europe featured Aland. In my Rough Guide, Aland barely got a mention. Additionally, Aland conveniently lay along our route to home. Our booked flights to New Zealand started from Stockholm.



Aland’s inhabited islands – 65 of more than 6000 of them, are joined by bridges or ferries.  The principal centre and port is Mariehamn (pop 11,000). We took the Viking Line ferry from Turku in Finland. It spent an hour in Mariehamn en-route to Stockholm. The ferry going from Stockholm to Turku berths about the same time. We spent four days in Aland, allowing us to experience a sample of islands while taking a circular route from Mariehamn.


Cycling was the preferred way of getting around. Few others were bikepacking as we were. Signage was detailed. We were intrigued by the red surfaces beside trails. Much of Aland features rocky granite with red and pink hues. When a road met the ocean, a ferry was there to take us to the next island. Cyclists were classified as pedestrians so there was no charge.
 We had a small tent so camping was convenient. Camps typically had a store for basics including beer. Occasionally we could buy a simple meal, or fall back on a self-prepared dehyd concoction.
Re Beer, Aland offered a local dark larger. It was something new to us. But it was very good and we voted it the best beer of our Scandinavian travels.




One camp was delightfully in a forest. The camp manager, spotting the small New Zealand flag on my cycling top, surprised me by asking about our famous Olympic mid-distance runner, John Walker. I was able to tell him he was alive and well having recently received knighthood. I had photographed him at a Sportsperson of the Year pre-view function when I was working on the Press.
Being an archipelago, maritime themes were apparent. We spotted model ships suspended in the fifteenth century Saint. Mathew church. They were likely added when the church was rebuilt during the 1970s.


We set out early to catch the final ferry back to Mariehamn, having heard it was smaller and ran infrequently. Others did the same so when we arrived at the end of the road quite a crowd of cyclists was already waiting. When the ferry arrived it was a mere launch. Nevertheless all the bikes were loaded and off we went. Luckily the ocean was calm.


Mariehamn’s uncluttered main street was a dream with ample bars and cafe's with outdoor seating. Cuisine was slanted towards Swedish, meatballs being a favourite.
Mariehamn’s principal attraction was its maritime museum where I was surprised to discover a link to New Zealand in a fine model of the sailing barque, Pamir. The ship had become prize of war during a regular visit to Wellington in 1941. A tweak in European allegiances had made Finland an enemy. Under the New Zealand flag, Pamir made trans-Tasman and around the world voyages. It was crewed jointly by Finish and Kiwi seafarers. Pamir was returned to Finland during an emotional ceremony in Wellington in November 1948. Pamir then sailed to South Australia to join Passat for the last grain race to London. 



Pamir, I realised, had belonged in Aland when owned by Gustar Erikson. Pamir was one of the Flying P liner fleet of the Erikson Line.
Pamir was wrecked in September 1957 during an Atlantic storm. Only five of the 80 crew were rescued. Many of the causalities were sea cadets.
A museum exhibit we could board was the barque, Pommerin. Animated voice-over displays took us on an imaginary round-the world voyage. Flying P Liners were steel-hulled.  They were expensive to purchase and operate. Long voyages were therefore necessary. Hence their involvement in the grain trade from Australia to London.



Next day we, ourselves, went to sea when we rode our bikes onto the Viking Line ferry and headed to Stockholm. Good-bye Aland.